Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
In their new book, McCauley and Graham focus on the age-old question about the relationship between psychopathologies and religion, exploring the similarities and differences between religious experiences and mental disorders such are schizophrenia, hallucinations, epilepsy, autism, or obsessive-compulsive disorder. JCSR invited scientists from involved fields to facilitate a critical discussion within the cognitive and evolutionary sciences of religion.
In his commentary, Jakub Cigán turns to the problems of a psychiatric approach, which understands religious experience as a mental or neurological disorder while often ignoring the cultural background of such experiences as well as the incompleteness of historical record necessary for diagnosis.
Valerie van Mulukom and Martin Lang discuss how cultural priors and capacity for imagination crucially modify religious experience.
You can find the commentaries and a reply here: https://journal.equinoxpub.com/JCSR/issue/view/1828
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.