Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
In a new Registered Report published in Collabra, M. Lang and R. Chvaja experimentally tested whether secular individuals would be willing to join religious groups when threatened with cooperative insecurity. The results showed that while this effect was weak in a behavioral test, a self-reported willingness to join was much stronger than anticipated.
The study tested two theories of secularization: rationalizing worldviews and decreasing existential insecurity. Researchers used an economic game (modified Nash demand game) with 811 secular participants from the USA and Poland. Participants were randomly placed in secure or insecure environments and chose between joining normative groups with or without religious framing. Results supported the existential insecurity theory, showing participants were more likely to join religious normative groups in the insecure environment, although this effect was imprecisely estimated in the behavioral test. In the discussion, the authors interpret the results in light of conversion theories and discuss discrepancies between stated and actual behavior. |
https://online.ucpress.edu/collabra/article/10/1/126508/204054/Mechanisms-of-Secularization-Testing-Between-the |
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.