Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Journal Religion, Brain, & Behavior published article authored by Martin Lang and Radek Kundt where they synthesize literature from several disciplines to identify possible reasons for the evolution of collective rituals. The authors argue that rituals evolved to facilitate cooperative communication.
The authors target the evolutionary puzzle of ritual origins in the hominid lineage. Specifically, they investigate whether collective rituals could have evolved in the Pleistocene as an adaptive response to socio-ecological pressures. Lang and Kundt compare and synthesize evidence from archaeology, paleoanthropology and the cognitive sciences to establish a possible evolutionary pathway that led to complex ritual systems that are typical for contemproray human cultures around the globe.
The paper also includes commentaries from eight specialists in the discussed research fields who comment on the proposed evolutionary model and a response by Radek Kundt and Martin Lang.
You can read the paper for free here: https://www.tandfonline.com/doi/full/10.1080/2153599X.2023.2197977
Commentaries and the authors' response can be found here: https://www.tandfonline.com/doi/full/10.1080/2153599X.2023.2197986
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.