Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
In a single-group observational study published in the Journal of Religion and Health, S. Kotherová with J. Cigán and colleagues showed that one-fifth of their Samadhi meditation participants (first timers) got post-meditation nausea symptoms – this result indicates that meditation can cause adverse effects in some practitioners.
Meditation has been widely promoted as a pathway to wellbeing – but what if it also does the opposite? The authors observed 57 university students with no previous experience in meditation undergo a Samadhi meditation practice and assessed their autonomic system activity and nausea symptoms before, during, and after the practice. They observed that engaging in meditation and increased nausea during meditation were both associated with increased markers of heart-rate variability (HRV) parasympathetic activity, but 12 individuals with markedly higher nausea demonstrated increased HRV markers of sympathetic activity during meditation. The study thus shows the importance of monitoring the potential negative side-effects of meditation, as well as the mechanisms contributing to them.
https://link.springer.com/article/10.1007/s10943-024-02024-5
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.