Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Around the world, people engage in practices that involve self-inflicted pain and apparently wasted resources, such as various religious rituals. Previous research suggests that these practices reliably communicate commitment to group cooperative norms and that benefits from increasing cooperation offset the cost of these practices.
Using a Public Goods Game, the research team shows that cooperative participants are willing to waste part of their monetary endowment to signal their intentions, and as a result, contribute more to a common group pool. By understanding factors affecting the reliability of cooperative communication, this study may help us appreciate the cooperative peculiarity of humankind.
You can find the paper here:
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.