Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Kundtová Klocová points out the lack of clarity of the key concept of “cognition” within the field of cognitive science of religion, and also critiques White’s selective emphasis on the “standard” theories that have shaped the field in its beginnings.
Specifically, Kundtová Klocová advocates to include, for example, the theories of predictive coding, cultural evolution, and complex adaptive systems within the debate on what cognitive science of religion currently is, as they have been shaping the field with increasing importance.
You can find the paper here:
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.