Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
In an experimental study published in the European Journal of Social Psychology, Radim Chvaja, Martin Lang and colleagues show that religious *costly* signals are more effective in communicating trustworthiness to religious/secular receivers than secular signals.
Previous research shows that costly religious signals increase trust and cooperation. However, the authors were the first to experimentally test the difference in these effects between religious and costly signals. To do so, they conducted a series of five studies using the pilgrimage to Santiago de Compostela as a costly display of commitment. They discovered that pilgrims base their pilgrim identity on physical effort and that (long-distance) pilgrims/hikers are perceived as more trustworthy, especially so in a religious context.
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In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.