Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
In a cross-national investigation published in the Personality and Social Psychology Bulletin, F. M. Saxler with LEVYNA’s E. Kundtová Klocová and other colleagues show that the COVID-19 pandemic affected young people’s normative beliefs about unpaid domestic work; and that this effect is stronger in countries with greater gender inequality.
How do societal changes affect norms about gender like domestic work redistribution? How do social norms develop and change? The authors of the study used online and lab questionnaires in 19 universities across 15 countries to see how university students regarded mothers’ relative to fathers’ share of housework and childcare during the COVID-19 pandemic. By comparing two independent samples (pre-pandemic vs. pandemic), they discovered that the students viewed mothers as even greater household contributors during the pandemic, particularly so in countries with larger gender gaps.
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https://journals.sagepub.com/doi/full/10.1177/01461672231219719 |
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.