Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
One of the possible explanations for the existence of extreme religious rituals is their positive effect on the wellbeing of the devotees participating in such rituals. Together with the team of our colleagues, we tried to find out whether this is indeed the case.
In doing that, we have decided to focus on the Thaipusam Kavadi ritual held annually by the local Hindu community in Mauritius. In this ritual, the extremeness stems from the practice of devotees piercing their skin with various objects. Utilizing the longitudinal monitoring of various health-related indicators (both objective and subjective in nature), we were able to show that this ritual really has such a positive effect on the psychological well-being of devotees.
You can find the article here: https://bit.ly/2pCcWTk
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.