Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
More than a century ago, Bronislaw Malinowski claimed that ritual behavior decreases anxiety induced by the prospect of uncontrollable threats. Martin Lang and Jan Krátký (together with Dimitris Xygalatas) tested this notion experimentally in a Marathi community on Mauritius and recently published their results in a monothematic issue “Ritual renaissance: new insights into the most human of behaviours“ of the prestigious journal Philosophical Transactions of the Royal Society B.
Using a public speech paradigm, they found out that participants dealing with stress via habitual ritual performed in a local temple showed lower levels of perceived and physiological anxiety than participants that were relaxing in a non-religious location. Authors also discuss future directions that the evolutionary research on ritual could further develop.
You can find the article here: https://royalsocietypublishing.org/doi/10.1098/rstb.2019.0431
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.