Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
At least since C.P. Snow’s provocative lecture on two academic cultures, researchers on both sides of the barricade have been trying to bridge the divide between the humanities and sciences. How would such a synthesis of the humanities and sciences look like when applied to the study of religion?
You can find the answer to this vital question in our new article. In the manuscript, Martin Lang and Radek Kundt explore the nooks and crannies of such a synthetic project applied to the study of religion. In doing that, they also provide a kind of LEVYNA manifesto, which specifies the positions we identify with in the project of the naturalistic study of religious phenomena.
You can find the article here: https://bit.ly/2pCnLVq
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.