Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Despite the general criticisms of self-reports pointing out problems due to memory and cultural biases, self-reports remain a widespread method for assessing ritual attendance such as churchgoing. During an eight-month-long observation in a Fijian village, John Shaver, Thomas White, Patrick Vakaoti, and Martin Lang measured how self-report methods correlate with actual church attendance of the local population.
They found that self-report measures do not predict ritual attendance measured by observation and that people with parental duties were more likely to over-report their ritual attendance. Furthermore, the data suggested that third-part ratings of a person’s religiosity were the best predictor of that person’s frequency of ritual attendance.
You can find the article here:
https://journals.plos.org/plosone/article?id=10.1371/journal.pone.0257160
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.