Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
In his thesis, Jan presents a synthesizing integrative view of the social function of narrative art anchored in the theoretical framework of biological and cultural evolution.
In the first part of this thesis, he presents his integrative account. First, Jan shows how thoroughly dependent humans are on the process of social learning that allows them to flexibly optimize their behavior in an environment that is highly spatially and temporally variable – something that is especially true for moral domain. Second, Jan discusses how our evolved moral psychology favors those types of social learning of moral information that are rather informal in nature, aim more at influencing affectively laden moral intuitions rather than faculty of reason, and incorporate narrative elements. Third, Jan argues that narrative art itself has close ties to morality and has been employed in the hominin lineage precisely for its ability to transmit adaptive information about one’s local environment, prominently information about the social environment, including moral norms. The second part takes the form of a case study which enables Jan to flesh out in concrete terms this theoretical framework through its application to one example of modern narrative art that has enjoyed immense popularity lately – contemporary American rap music. After discussing the reasons for choosing rap music as a subject of his case study, Jan analyzes it through the lenses of the theory of cultural evolution. He looks at the pathways and the scope of cultural transmission that is taking place in rap music and how various rappers harness the power of transmission biases to enhance their cultural success. In the last chapter, Jan discusses several moral topics resonating through rap lyrics that have been implicated in influencing the moral outlook of its recipients.
You can find his thesis here:
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.