Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Why and how people perceive special anthropomorphic agents? How do gods and spirits become real for them? In her research, Jana will focus on the role of culture, which contextually specifies the forms that the special anthropomorphic agents can take in a given environment.
Relying on experimental manipulation, Jana plans to investigate how situational context and priming transform the anthropomorphic agents’ forms and the intensity of the encounter’s experience for people in a state of sensory deprivation. She expects that genetically inherited intuitions on the presence of predators and fear of them in combination with the sensory deprivation and semantic priming will lead to more frequent and more culturally specific experiences of special anthropomorphic agents.
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.