Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Using open data and code of the recent article published by Whitehouse et al. (2019) in Nature, Beheim et al. argue that the detection of beliefs in moralizing gods is crucially dependent on the presence of writing in past societies.
However, assuming the absence of such beliefs pre-writing is at odds with the ethnographic record that documents such beliefs in non-literate societies. Therefore, the sole reliance on writing may bias our conclusions about such beliefs in past societies as well as the related inference on the causal role of these beliefs in increasing societal complexity.
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In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.