Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Do beliefs in omniscient and punitive moralizing gods contribute promote ingroup cooperation? And what about their effect on intergroup cooperation with people who belong to other religion?
We are providing some answers to these questions in our new paper called “Moralizing gods, impartiality and religious parochialism across 15 societies". Together, in two experiments with 2228 participants from 15 populations, the ratings of gods as monitoring and punishing predicted resource-sharing with co-religionists. Sharing with outgroups varied between sites: in the absence of intergroup hostility, the results suggest that moralizing gods may promote cooperation with outgroups.
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.