Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
What happens when you test the predictions of identity fusion theory on a cross-cultural data set?
Ben Purzycki (Max Planck Institute for Evolutionary Anthropology, Lipsko) and Martin Lang answered this question in a new paper that is out in Cognition. They used freely available cross-cultural data set (goo.gl/qvYzX7) focused on economic games between co-religionists and tested whether people who report their identities to be fused with their religious group are willing to sacrifice more coins to benefit their co-religionists. While identity fusion theory predicts willingness to make extreme sacrifices for the group, Ben and Martin found that it is also predictive in terms of more subtle sacrifices in economic games using money. Data, code, and a preprint are freely available on GitHub (goo.gl/4mg6k2). Stay tuned for another paper using cross-cultural data to test some of the crucial claims in the cultural evolutionary theory of religion!
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.