Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
In everyday life, humans must constantly make decisions whom to trust and with whom to cooperate. But how can people recognize reliable cooperative partners?
In our new paper published in Evolutionary Psychology, we hypothesized that participants will choose as cooperative partners people who display markers of religious commitment. Since religions have been known to regulate cooperation by imposing norms and moral obligations on their members, signaling commitment to such norms by adoring religious badges may effectively help to find reliable cooperative partners.
In our experimental manipulation in Mauritius, we photoshopped religious badges (Hindu and Christian) on some pre-selected faces and let participants to choose faces for cooperative exchange in an economic game. We found that while faces adoring religious badges were trusted more on average, this effect held only for faces that displayed commitment to religions congruent with participants' affiliation. This is in contrast with previous studies on US undergraduate samples that find religious badges increase trust even across religious divides. Find more in the full article: https://journals.sagepub.com/…/full/10.1177/1474704918817644.
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.