Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Humans around the world use narrative art as storage of information about local moral norms which coordinate their social living, and also as a tool to criticize and transgress them. However, scientific literature often mentions narrative art rather as a side note that is sketched and not developed in-depth. To further our understanding, Horský developed an interdisciplinary and integrative account of the role of narrative art in the acquisition of moral information.
In the first part of the paper, Horský claims that narrative art plays an important role in shaping the moral outlook of its recipients. In the second part of this paper, he analyzes American rap music as a case study of one contemporary type of narrative art. Horský argues that rap music, due to its massive popularity, repeated consumption, and harnessing of the influence of several transmission biases, constitutes an especially fruitful object for the study of the cultural transmission of value systems through narrative art forms.
You can find the paper here:
https://brill.com/view/journals/jocc/22/3-4/article-p264_5.xml
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.