Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Despite moral norms’ cross-cultural and temporal variation, we often perceive them as independent of time, culture, and subjects. Radim, Jan, Martin, and Radek examined what role religious rituals play in this process of norm objectivization.
The authors elaborate on anthropologist Roy Rappaport, who argued that the performative element of rituals “materializes” these norms. The paper argues that this materiality manifests as norm objectivity in our psychology. The results reported in the new paper provide initial correlational evidence that the more frequently people attend rituals, the more objectively they perceive moral norms, and this effect is associated with rituals' performative aspects. You can find the paper here:
https://www.tandfonline.com/eprint/IY8QRSMK8GP2MFMNFAV7/full?target=10.1080/10508619.2022.2121454
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.