Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
While motoric synchronization plays an important role in cooperation and cohesion in smaller groups, it can lead to moral hypocrisy in favor of a smaller sub-group within larger groups. Radim, Radek, and Martin studied such hypocrisy in an experiment manipulating the rate of synchronization.
Their data suggest that participants highly synchronized with the confederate judged his moral transgression less harshly, with the effect mediated by the participants’ feeling of being a part of the same group as the confederate. According to Radim, Radek, and Martin, this effect can help explain nepotism and cronyism, as generating cooperation and cohesion in a face-to-face manner in smaller groups can undermine cooperation in larger groups. They also discuss that cooperation in larger groups needs to overcome these tribal mechanisms by associating them with largely shared and emotionally charged symbols provided by moralizing gods, state ideologies, or social institutions.
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In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.