Pain and suffering as part of religious life: The Mauritian Thaipusam kavadi
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
While researchers often try to answer the question of ritual participation from an outside (etic) point of view, the inside (emic) perspective is no less important. Dimitris Xygalatas together with Peter Maňo investigated the local understanding of various rituals performed by Mauritian Hindus.
Though the results lend support to an old anthropological observation that rituals are performed because "it has always been done that way", it seems that more demanding rituals trigger a wider spectrum of emic explanations. These explanations often relate to pressing and specific concerns and needs of performers.
You can find the paper here:
In a pop-science article published in Dingir, E. Kundtová Klocová discusses the various socio-cultural aspects of the Thaipusam Kavadi ritual as practiced in Mauritius.
Religious experiences can be found across many cultures in various forms. Nevertheless, we can trace their underlying and potentially universal factors. In her thesis, Jana asks whether these factors include sensory deprivation, social seclusion, and the influence of authority. She further explores how these factors manifest in the context of experience. Her research is based on the predictive processing theory, assuming that our bodies and minds constantly predict ongoing events and that under the influence of studied factors, these predictions – including those learned from religion – can dominate over sensory perceptions.